If you happen to keep track of the seemingly never-ending middle eastern conflicts, you may find this post interesting. Evidently, there are no winners, only losers. However, if you were to assess who lost the most, that would be Yazidis and Kurds’ communities. They are perpetually at receiving end of the wars which has been running for decades now. Their men get killed, and women get sold. Very unfortunate, indeed, and I hope this conflict ends soon, and the desert will settle the score eventually.

The term Kurd was not unfamiliar before this conflict; however, at the time, Yazidis did not ring a bell to many. Only after targeted persecution, the scholars and academics scrambled to research every bit of information that they could find. This also means what the mainstream media and their collective knowledge on this topic are less than a decade old.

I was going through a few of the documentaries on Yezidism and Yazidis in general. The first thing that came to my mind was this community seem to have trapped at that location in a time capsule. If you evaluate their culture and practices, it is evident that they obviously do not belong to that region. Whatever the little assimilation to local culture seems to have achieved with the only purpose of living in harmony. This obviously did never to work and proven from time to time.

Remember the Kalash tribe we spoke about?

The academics’ conclusion is seemed hurried in the available documentaries and were taken based on the surface information available to them. They unimaginatively concluded without attending to outlier or information, which are many. Of course, I did not do as much research as those. But It does not require rocket science to see the pattern amongst linguistic and geological evidence, which near conclusively place them where they are currently present. Even then, a few things are not adding up, and I am shocked to find no mention of these facts in any documentaries.

Okay, this is a list of topics related to Yazidi cultures with the first look at documentaries. I hope some of those academics’ stumble upon my post and consider answering these strange correlations.

Religious Beliefs

1. It’s an oral, documented and transferred religion. Yazidis pass on their myths through inheritance. There is not centralized text. Just like Vedic texts were propagated through inheritance.
2. They have angels called Heft Sur. A basic understanding of Persian and Sanskrit can translate what it is – seven gods. Hefte is a Persian word with Sanskrit origin of Sapta for seven. During ancient ages, Indians called their gods Sur and demons Asurs. Exactly then, understandably, Persians called Gods as Asur’s and monsters as Sur. If you asked to put a straightforward logical conclusion, where would you put Yazidis?
3. They believe in seven angels, the most important being Melek Tawus, a peacock. Here is an interesting trivia for you. Peacock never existed in the Kurdish region. If you need to find one, you need to travel east till you reach… You guessed it right! Indian subcontinent.
4. Emanations, I.e., God, emanates as 7 transcended angels (haft Sur), sounds very similar to avatars. This is a remarkably similar concept to that of neighboring Zoroastrianism.
5. Reincarnation based on karma in the current incarnation.

Architecture and artefacts

1. The template towers mysteriously resemblance with conical shapes.
2. Snakes guard the temple entrance.
3. The Peacock lamp looks like Samay used in Indian traditions.

Practices

1. They do not allow themselves to marry outside the religion or, most importantly, into it. It’s forbidden to convert out or in.
2. Prayers are directed towards the sun. Sunrise. and sunset aligning the Sandhya Vandana.
3. Castes. Marriage must be within the same group.
4. Use of fire in religious practices, including an Aarti.
5. Practice tilak/bindi between the brow for the forehead.
6. Salute with folded hands.

The list goes on and on.

Let me know what you think.